35 Unto thee it was showed, that thou mightest know that the LORD he is God; there is none else beside him.
35 Unto thee it was shewed, H7200 that thou mightest know H3045 that the LORD H3068 he is God; H430 there is none else H5750 beside him. H905
35 Unto thee it was showed, that thou mightest know that Jehovah he is God; there is none else besides him.
35 Thou, thou hast been shewn `it', to know that Jehovah He `is' God; there is none else besides Him.
35 Unto thee it was shewn, that thou mightest know that Jehovah, he is God -- there is none other besides him.
35 To you it was shown, that you might know that Yahweh he is God; there is none else besides him.
35 All this he let you see, so that you might be certain that the Lord is God and there is no other.
For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else.
I am the LORD, and there is none else, there is no God beside me: I girded thee, though thou hast not known me:
And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.
Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God.
And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. Little children, keep yourselves from idols. Amen.
Who is like unto thee, O LORD, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?
That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.
Now therefore, O LORD our God, I beseech thee, save thou us out of his hand, that all the kingdoms of the earth may know that thou art the LORD God, even thou only.
And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word. Hear me, O LORD, hear me, that this people may know that thou art the LORD God, and that thou hast turned their heart back again.
Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the LORD of hosts, the God of the armies of Israel, whom thou hast defied. This day will the LORD deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcasses of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel. And all this assembly shall know that the LORD saveth not with sword and spear: for the battle is the LORD's, and he will give you into our hands.
See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
I will heap mischiefs upon them; I will spend mine arrows upon them.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Deuteronomy 4
Commentary on Deuteronomy 4 Matthew Henry Commentary
Chapter 4
In this chapter we have,
Deu 4:1-40
This most lively and excellent discourse is so entire, and the particulars of it are so often repeated, that we must take it altogether in the exposition of it, and endeavour to digest it into proper heads, for we cannot divide it into paragraphs.
Now let all these arguments be laid together, and then say whether religion has not reason on its side. None cast off the government of their God but those that have first abandoned the understanding of a man.
Deu 4:41-49
Here is,